图片设计:吴文涛


第二部分 对症下药,逐一对付

12.不耐烦

忍耐是圣灵所结的九种果子之一(加5:22),反过来,不耐烦是肉体所结的果子,也是一种罪。我们不该为自己辨护,说自己生性如此,相反,我们要努为改变自己,叫自己成为一个忍耐的人。


圣经屡屡告诫我们要忍耐:“轻易发怒的,行事愚妄”。(箴14:17)因为不耐烦是一种罪,而罪是使我们不快乐的原因。此外,不耐烦也会令我们处处踫壁,成事不足,败事有余。


急性子的人常常团团转的奔来奔去,就像热锅上的蚂蚁一样。先知以赛亚吿诉以色列人说:“你们得力在乎平静安稳。” 但以色列人不听从他的教训,他们说:“不然,我们要骑马奔走。”以赛亚只好照主的话回答他们:“所以追赶你们的也必飞快。” (赛30 :16 )不耐烦既不能成就大事,也不能给我们带来平安,相反只会令我们心烦意乱,犯了无法弥补的错误。


和以色列人成为强烈对比的,是我们的主耶稣,那位恒久忍耐的羔羊,祂牺牲自己的性命,甘愿为我们受苦,并且忍耐到底,结果得到最后的胜利。我们的主站在我们面前,像一只羔羊那样,默默地忍受一切羞辱、蔑视和责任,以及加在身上的桎梧和痛楚。


只有忍耐的人才称得上是耶稣真正的门徒,保罗在帖撒罗尼迦前书五章十四节说:“要向众人忍耐。”雅各说:“ 那先前忍耐的人,我们称他们是有福的。” (雅5 : 11 )约翰在启示录也证明这点,当天使提到那些受了敌基督印记的人要受怎样的痛苦后,他转向那些持守真理和诫命的人说:“圣徒的忍耐就在此。” (启14 :12 )


如果我们不在生活的小节上学习忍耐,后果是可怕的,因为如果我们在小事上也不能等侯主为我们解决,那么当更大的困难来到时,我们也不能等候神为我们作工了。


我们一遇到困难或挫折,往往就急不及待地用人的方法来解决,但这些方法很多时会使我们犯罪。比方说,有人生了病,或有某些急需,就听从别人的建议,去找巫师或占卜问卦的人。正因我们不耐烦,撒但就乘虚而入,使我们掉进牠的圈套去。在末世的时侯,很多信徒也会因为无法忍耐,落入了敌基督的辖制下。


我们要趁着大试炼还未到的时侯,就开始学习忍耐的功课。第一步是要完全献上自己,耐心等候主的帮助。也许我们要等侯很久,甚至一面等侯一面受苦,我们仍要忍耐到底.。等候委实不是容易,当事情并不如我们想象中的顺利,令我们一次又一次失望的时候,我们就知道忍耐是需要受苦的。


如果我们不能一下子就摆脱捆缚,或在预定的时间内达到我们预期的目标,我们就得当心,提防自己 “在灵性上不耐烦 ”,因为我们一不耐烦,就会对神失去信心,甚至叛逆祂,像揠苗助长一样,阻碍了灵命的长进。我们要放下己意,完全顺服神的带领,坚定忍耐,使我们的信仰不致动摇。


忍耐地等待的秘诀,就是深信神的帮助绝不会来得太迟。时候一到,祂的帮助就必临到。神是爱,祂的爱绝不会失误,因此尽管耐心等候祂吧! 


我们若知道每件事一一包括令人沮丧的每个挫折一一一都有神的手在背后掌管着,我们就能在大小事情上学习忍耐,天天把所有的困难、耽延或烦恼都交给主,坚定相信一切都是出于神。


耶稣顺服神,祂把自己的意愿完全放下,就能够在苦难中忍耐。祂对父神的爱,使祂能够默默遵行父的旨意,终于胜过一切黑暗的势力。透过忍耐,耶稣显明了祂的大能和刚强。


如果我们爱神,并且信靠祂,我们就有力量忍耐,称得上是耶稣的门徒,效法祂,跟从祂走上通往荣耀的道路。凡结圣灵果子的人,将来都要承受神的国,因此,我们要在生活上忍耐,多结圣灵的果子。假若我们是急性子的人,就要在圣灵和情欲的争战上努力作战,直到我们胜过自己的软弱(加 5 : 17 )。


耶稣说:"得胜的,必承受这些为业。” (启 21 : 7 )靠着耶稣得胜的名,我们必能胜过没有忍耐的罪。基督已用宝血把我们买赎回来,我们必能改变自己,成为主的样式。

You Will Never Be the Same
Dr. Basilea Schlink

PART TWO: Individual Sins 

Impatience


Patience is listed among the fruits of the Spirit in the Holy Scriptures (Gal. 5: 22). So impatience is a fruit of the flesh, a sin, and we cannot excuse it by saying it belongs to our personality. Rather we must make a great effort to change from an impatient person into a patient one.


Again and again the Bible exhorts us to be patient. "A man of quick temper acts foolishly" (Prov. 14: 17). Because impatience is a sin and sin always makes us unhappy, we will experience the consequences. Impatience makes us liable to be defeated and incapable of mastering difficulties. Our impatience makes us hit our heads against the wall. We do not achieve anything by this, but only cause damage.


Impatient people race around as though they were riding "upon swift steeds". This is the picture the prophet Isaiah paints for us after he has admonished the people, "In quietness and trust shall be your strength". But the people did not listen to this admonition; they said, "No! We will speed upon horses". Isaiah gave the Lord's reply, "Therefore, your pursuers shall be swift" (Isa. 30: 15 f). There is nothing edifying in impatience, nothing peaceful. It only brings commotion. 


Yes, impatience can lead to disastrous false reactions. Against this picture of the swift steeds is set the picture of our Lord Jesus, the picture of the Lamb, who was always patient. As the patient Lamb He attained the victory. How? Jesus, the Lamb of God, was patient, because He had surrendered His life to suffering. Jesus stands before us as the Man of Sorrows, quiet as a lamb, who bore all disgrace, scorn, condemnation, chains and fetters, anguish of body and soul.


So the patient are the true disciples of Jesus. The Apostle Paul admonishes us in 1 Thess. 5: 14 (A.V.) "Be patient toward all men". And James writes, "Behold, we call those happy who were steadfast" (Jas. 5: 11). The revelation of John confirms this fact. After the angel reports about the Antichrist and how most of the people fall prey to his dominion and come under dreadful punishment, he turns to those who remained on God's side and says, "Here is the patience of the saints" (Rev. 14: 12). What dreadful consequences there will be, if we do not learn how to master our impatience in the small things of everyday life. 


Whoever cannot wait for the small problems to be solved will never be able to wait until God's time comes for the big ones. In trouble and affliction we reach for means that often bring us into sin. When we are sick or in need some of us are even tempted to go to sorcerers or fortune-tellers. Then our impatience if it causes us to become involved with the occult, will lead us into Satan's snare, just as many believers who do not endure in patience will become bound to the Antichrist in the last times.


We have to begin to learn patience today, before we enter the great tests of patience. The first step is to commit ourselves to the Lord to be patient and wait for the hour when God will come with His help. Only those who are willing to wait can be patient. It involves suffering, if we have to wait for a long time until God's help comes. Even in small things, it is difficult for us, if we cannot have our own way, if we cannot attain what we want, or if things do not happen the way we want them to at that minute. It involves suffering, if we continually have to wait for things and are continually disappointed.


It also involves suffering, if our bondages are not broken quickly or if we do not attain our goals of faith as soon as we wanted. That can apply to ourselves or to others for whom we are praying. We have to take a stand against this "spiritual" impatience, which can quickly develop into discouragement and rebellion. Otherwise we can ruin our whole spiritual life. 


The Holy Scriptures often speak of "growth" in spiritual life. Just as we can hinder the growth of a plant by impatiently trying to hurry it along, so we can also harm spiritual growth by impatience. Here too it depends upon the humble commitment of our wills to the leadings of God, patiently keeping faith; and faith will never let us perish.


The key to being able to endure patiently is the sure faith that God will never come too late. When His time arrives, help will come mightily. God is Love, and His love will surely come. Therefore, I can wait patiently. The knowledge that God's will is behind everything, even behind all frustrating circumstances which seek to make us impatient, will help us practise patience in everyday life. 


God's will is behind all the decisions of our superiors, unless they ask us to do something against our conscience. The minute we give up our self-will and commit ourselves to the will of God, trusting in His love, we can bear the situation patiently.


In practice that means consciously committing our wills to the Lord for all the frustrations, difficulties, delays, etc., that the day will bring; and all day long, whenever impatience seeks to get its hold on us in difficult situations, we must believe that every situation comes from God.


Again let us picture Jesus, who always completely yielded His will to God and therefore could be patient in all trouble and suffering. His love for the Father enabled Him to do this and let Him acquiesce to His Father's will. He, the Lamb, yielded His will and won the victory over all opposing powers. Through patience Jesus proved that He was the strong Lord, who conquered hell and Satan.


Love and trust in the Father make us strong to go the way of patience. Only then do we prove we are true disciples who are following the Lamb on His way. This way will end in glory. All who bring forth the fruits of the Spirit, including patience, will inherit the Kingdom of God, in contrast to those who bring forth the fruits of the flesh. So the fruit of patience has to be found in our life. And if we are very impatient by nature, we have to take up the fight between flesh and spirit (Gal. 5: 17) until we have overcome. 


For Jesus says, "He who conquers shall have this heritage" (Rev. 21: 7). If we proclaim the name of the Victor and Redeemer ever anew over our sin of impatience, we will become more and more transformed into the image of Jesus, the patient Lamb of God. For this He has redeemed us with His precious blood.