图片设计:吴文涛


第二部分 对症下药,逐一对付

3.自私自利

"贪财是万恶之根 (提前6 : 10 )


贪慕虚荣的人都要被摒弃在天国的门外,因为圣经说这些人必不能“承受神的国” (林前6 : 10 ;弗5 : 5 )自私跟贪婪一样,都属于拜偶像的罪,“因这些事,神的忿怒必临到那悖逆之子(西3 : 6)


每个人多少都会犯上自私自利的罪,虽然有些并不明显,甚至有时会被掩饰起来,譬如“节俭” 或“精打细算”,许多自私的人就拿着这些借口而振振有词。


当我们不想牺牲或付出某些东西的时候,自私的本性就原形毕露了。这种吝啬是多样化的,视乎我们迷恋的是什么。对一个守财奴来说,就是“拔一毛而利天下”也是老大不愿的


这样视财如命的人,被尘世虚浮的荣华紧紧束缚着,成了撒但的奴隶也不自知,结果必为财所累,即使自称相信耶稣,也必不能承受神的国。


我们基督徒往往不愿让人认为我们也吝啬金钱,总是装出一派潇洒,“看名利如粪土”的样子,骨子里其实也受着财物的束缚


就以我们西德为例,第二次世界大战期间和期后,许多人都不愿在家里收容难民或无家可归的人,他们藉词为儿女着想,不得不使家里尽量保持原状他们做的,最多只是送出一些残旧的衣物,或是让出简陋局促的房间,殊不知道这样就是犯吝啬的罪,得罪了我们急需援手的邻舍。


其实这些小小的牺牲,正好给我们机会去治死自私自利的罪自私是爱的反面,爱愿意牺牲一切,使自己和别人得到快乐,令人在地若天;吝啬却会令我们毫无仁爱,违背了主的诫命


所谓“种瓜得瓜,种豆得豆”,自私自利的人都不能承受神的国,他们惹神的怒气,结果必会落在黑暗之中


让我们向自私宣战


主严厉的警吿我们:"你们要谨慎自守,免去一切的贪心,因为人的生命不在乎家道丰富(路12 : 15 )自私会使我们的心眼蒙闭,看不见我们真正财富是“在天上的财宝”一一神自己


倘若神是我们生命中唯一最爱慕的,我们在祂里面就一无所缺,根本不会贪恋属世的荣华富贵可是,倘若我们追求属世的荣华,不爱耶稣,不完全委身给祂,以祂为我们生命中的财宝,我们就会被属世的物质享受俘虏,成为自私自利和撒但的奴隶


要治死我们的吝啬,办法就是“放弃”主这样劝诫我们:“你们白白地得来,也要白白地舍去 (太10 :8 )


那些享受到主里的丰盛,凭信心抓紧祂应许的人,就能够舍去“你们要给人,就必有给你们的,并且用十足的升斗,连摇带按,上尖下流的,倒在你们怀里。"


我们必须为爱主而踏出信心的一步,放弃所恋慕的事物,祂就必使我们得着百倍,让我们经历到祂应许的信实。


主已救赎我们,使我们“脱去我们祖宗所传流虚妄的行为”(彼前1:18)并把我们放在祂爱的国度里。

You Will Never Be the Same

Dr. Basilea Schlink

PART TWO: Individual Sins 


Selfishness: Stinginess


Selfishness, stinginess is an especially serious sin. The Bible implies this when it says, "The love of money is the root of all evils" (1 Tim. 6: 10). It is clear that all who have an exaggerated love of earthly things will be excluded from the Kingdom of God, for it is written that they will not "inherit the kingdom of God" (1 Cor. 6: 10 and see Eph. 5: 5). Yes, selfishness, like covetousness, is idolatry. "On account of these the wrath of God is coming upon the sons of disobedience" (Col. 3: 5b, 6).


Because the selfish have such a serious punishment awaiting them, and the wrath of God is upon them now, we have to become free from stinginess at all costs. It is more or less in all people, even if it is not so obvious in some. It can appear with seemingly harmless symptoms. "Thriftiness", or "smart planning" can be possible camouflages.

Selfishness reveals its true face when it is hard for us to give away something. That can happen in many areas, depending upon what our heart is especially attached to. So a stingy person will sometimes "wallow" in his possessions, not wanting to give them away, until he almost drowns in them. 


Often he refuses to give to those who ask, and he will never part with any money or possessions voluntarily. He is bound to the transient things of this earth. But he does not realize that he is also bound to the prince of this world, to Satan. He has become his servant here and one day will not inherit the Kingdom of God, even if he did seem to believe in Jesus on earth.


We Christians often pretend that we are not stingy, yet we are bound to our possessions. How often we saw this in my country, Germany, when people were asked to take in refugees and homeless during and after the Second World War. People tried to convince themselves that they were obliged to keep home, furniture and other things intact for the sake of their own children. They thought, out of love for their children, they could not possibly do anything but refuse to take in the homeless and the refugees, or at the most, give them the worst room and the poorest goods. Even Christians did not realize that they were being stingy and were sinning against their neighbour who was in need.


As long as we are not confronted by such extraordinary situations, we have to take advantage of the time to overcome this sin. For selfishness is the opposite of love, which gives away everything, and makes us and others happy by doing so. Stinginess makes us trespass against love, which is a characteristic of the divine and can make life on earth paradise. The selfish are sowing terrible seeds during their short life on earth, which will sprout in the other world. Their inheritance will be the kingdom of darkness, where God's wrath will be wrought upon them.


Therefore, let us declare war on the selfishness in our hearts! Jesus warns us so urgently, "Watch, and be on your guard against avarice of any kind, for a man's life is not made secure by what he owns" (Luke 12: 15 Jerusalem Bible). At the same time, Jesus reveals to us the main root of stinginess. We are blind and cannot see what the real treasure is, the "treasure in heaven", God Himself. If God is the great love of our lives, then we are "rich in Him" and will not be attached to the riches of this world. 


Then we will receive everything from Him that we need for this life. However, if God is not the "treasure" of our lives, if we seek earthly, transient things, we will be captivated by them and become a slave of stinginess and Satan. We will submit to stinginess every time, if we do not truly love Jesus and are not completely committed to Him. He not only gives us everlasting, eternal treasures, but will also give us abundantly everything we need for our life here, if we will only let go and give things up for His sake.


The way to get rid of this destructive stinginess is to "let go"! Jesus Himself has given us this advice, "Freely you have received, freely give" (Matt. 10: 8). But who can do this? Only those who have found complete abundance in Jesus and at the same time in faith count on His promise, "Give, and it will be given to you; good measure, pressed down shaken together, running over" (Luke 6: 38). 


We must dare to let go and give away what we would rather cling to. And if we take this step in love for Jesus, we will experience that He will act according to His promise and give us a hundredfold in return. Such experiences will encourage us to continue to give up things. Jesus has redeemed us from the futile ways inherited from our fathers (1 Pet. 1: 18) and has transplanted us into His kingdom where love reigns.