图片设计:吴文涛

第二部分 对症下药,逐一对付

40.纵欲

每个人都有私欲,它的能力足以控制一个人的心思行为,像夏娃贪吃禁果,大卫贪恋乌利亚的妻子,都是不能抑制情欲的结果。我们常会无缘无故地起了某些欲望,举例说:“如果我得不到他/她的爱,我便活不下去了! ”


这种情欲不时控制着我们的心思,使我们不能服从神的诫命。正如圣经所说的:“私欲既怀了胎,就生出罪来。” (雅1 : 15 )奸淫、偷盗和谋杀等等的罪,都是从情欲生出来的。


所谓“欲令智昏”,当一个人被情欲控制着的时侯,他可以完全漠视神的诫命,产生纵欲、婚前或婚外性行为,甚至犯同性恋的罪行。今天,这种行为已经见怪不怪了,但圣经说:“苟合行淫的人,神必要审判。” (来13 : 4 ) 


“无论是淫乱的,是污秽的......在基督和神的国里,都是无份的……不要被人虚浮的话欺哄,因这些事,神的愤怒必临到那叛逆之子"。(弗5:5-6)


撒但很懂得掩饰纵欲所带来的恶果,牠会花言巧语地替我们的纵欲狡辩。“是神这样做我们的呀! 是祂把这种欲望放在我们里面的嘛。满足这种渴慕是很自然的,不然我们整个人就残缺不全了! ”


事实上纵欲只会带来毁灭。我们的生理欲望固然是神所创造的,当我们按着神的诫命,在衪圣洁的鉴察底下,以自律的心去寻求满足时,就必蒙神赐福。


可是,从没有别的恩赐像情欲那样被人疯狂滥用。我们以为纵欲会令我们快乐,但若离开了神,叛逆神的旨意,纵欲只会使我们陷在撒但的控制之中,最后引致灭亡。


放纵其他私欲,例如醉酒和吸毒,后果也是不堪设想的,很多瘾君子不是在毒品之下丧生,就是进了精神病院。


人往往为了贪一时之快,受不住魔鬼的引诱,喝下了那摆在他们面前的毒杯,结果身体和灵魂都被毒害。这些人不单要在地上受苦,将来在阴间更要受无穷的苦楚。


罪的结果是死亡,这是不变的定律。当我们满足自己的私欲,以为是享受人生的时候,其实是自取灭亡。在阴间里,我们纵欲的肢体会被焚烧,像财主的舌头(路16 : 19一24 ),在火焰里极其痛苦。那时欲火会继续在我们体内燃烧,但带来的却不是满足,而是无比可怕的折磨。


不论代价多大,我们都必须治死使我们纵欲或淫乱的罪恶因子,我们要决心和这些罪一刀两断,今天就打信心的仗,因为我们永不知道自己什么时候会被召离世。


神严厉警吿我们婚外性行为和同性恋的恶果:“情欲的事都是显而易见的,就如奸淫、污秽、邪荡......行这样事的人,必不能承神的国。” (加5 : 19一21 ) “无论是淫乱的、拜偶像的、奸淫的、作娈童的、亲男色的……都不能承受神的国。"(林前6:9-10)


“你们要逃避淫行……惟有行淫的,是得罪自己的身子。岂不知你们的身子就是圣灵的殿吗? 这圣灵是从神而来,住在你们里头的。并且你们不是自已的人,因为你们是重价买来的,所以要在你们身子上荣耀神”。(林前6:18-20)


我们决不能容忍情欲的罪存留在我们生命中的任何一部份;我们必须把它抖出来,认罪悔改,并且彻底和情欲决裂,不然就会被撒但捆绑,使我们泥足深陷,不能自拔。


情欲的冲动是根深蒂固的,因此我们一定要天天打祷告的仗,深信耶稣宝血的救赎大能可以洁净我们满身罪污的血液。


在这场祷告的战争里,我们要坚决向自己的私欲宣战,不容自己“随心所欲,”却要说:“我要治死情欲,与耶稣同钉十字架,并且和祂一同复活,承受新的生命和荣耀。”


除了治死老我,还有什么别的办法可以令我们充满喜乐吗? 所谓“置诸死地而后生,”所有生命都是从死亡而来。


治死私欲的第一步是对付我们的思想生活。


我们一起了淫念,就要立刻加以对付。许多人饱受不洁的意念、感受或幻想所困扰,要摆脱这些困扰,就不可阅读任何黄色刊物,观看意识不正确的电视节目或电影,甚至连一些电台节目也不可以收听。如果我们不这样做,很容易会坠入情欲的网罗中,面临末日可怕的审判。


许多时候,当我们动了淫念,魔鬼会用狡辩使我们相信这样做并非罪过,牠会这样说:“跟有夫之妇来往并无不可,因为她的丈夫不能满足她的需要嘛! ”我们千万不要被牠的花言巧语骗倒。为了摆脱情欲的捆绑,就是要受一点点痛苦,也不可再与她约会,甚至要避开可能碰见她的场合,并且把她的信件和照片撕毁。


耶稣教训我们: 倘若我们的右眼叫我们跌倒,就把它剜出来丢掉,宁可失去百体中的一体,不叫全身丢在地狱里(太5:29。)保罗在以弗所书也告诫我们:淫乱和污秽的人必不能进神的国,他们都要落在地狱里受苦(弗5:5-6)。


因此,如果我们被罪捆绑,就当听从耶稣的教训:“惟有能把身体和灵魂都灭在地狱里的(神),正要怕祂。”(太10:28)


我们必须彻底除去一切的邪情私欲,靠着耶稣宝血的大能,摆脱情欲的捆绑。耶稣就是救主,祂要把我们从撒但的捆绑中救赎出来,只要我们信靠祂,就必得着主所应许的生命和完全的满足,各样福气也会临到我们,使我们欢喜快乐,在祂里面一无所缺。因为主就是生命,藉着祂,我们的生命也必丰盛!


基督的受苦给我们看到情欲带来的咒诅。正因为我们放纵自己的情欲,基督就要把祂的身体献上,被钉在十字架上,为我们受苦牺牲。


我们本有神的形像,但因着情欲的罪,我们不再有神圣洁的形像。惟有藉着基督的救赎,我们才可以与祂一同复活,在祂里面成为新造的人。



You Will Never Be the Same

Dr. Basilea Schlink

PART TWO: Individual Sins 

Lust


We all know the power of lust, which is in our flesh. Eve lusted for the fruit. David lusted for the wife of Uriah. Is there anyone among us who does not know how lust can suddenly arise in our hearts? We think, for example, that we cannot live, if we cannot satisfy our desire for the other sex, for a certain person. This lust arises from time to time in our blood. It has an overpowering force which is unwilling to be confined within the limits of the commandments of God, and through it sin upon sin is born. "Desire when it has conceived gives birth to sin" (Jas. 1: 15a): adultery, theft, murder.


The power of sensual desires, when people give in to them, can make them so blind that they completely disregard the commandments of God. The consequence is unbridled sexual indulgence, premarital and extramarital intercourse or sexual relations with members of the same sex. Such behaviour is almost taken for granted today. But the judgment of God is upon it, for Scripture says: "God will judge the immoral and the adulterous" (Heb. 13: 4b). "No immoral or impure man ... has any inheritance in the Kingdom of Christ and of God. Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience" (Eph. 5: 5, 6). They will weep and lament in Satan's kingdom, the kingdom of torment.


The enemy knows how to cover up the curse that lies in indulging in our lust, by trying to justify the lust in our flesh: "God, the Creator, has laid this desire in our blood; we have to satisfy it, otherwise we will not have a well-rounded personality." In reality, however, to indulge in unbridled lust leads to ruin. Certainly our sexuality belongs to the creation of God and when we practise it in the sight of His holiness, with discipline according to His commandments, we will experience His blessing. But there is scarcely any other gift of God which is so terribly misused as this one. Here the devil has found an open door. We think indulging in our desires will bring us the happiness for which we long. But apart from the Creator, and in disobedience towards Him, lust will lead us into ruin, because it brings us under Satan's dominion.


The consequences of seeking to satisfy our desires by drinking, taking drugs or indulging in sex are dreadful. If we do so, we could literally experience our bodies' decay. Many drug addicts die from overdoses, or they end up in mental institutions. People want to "enjoy" life; so they drink the cup of poison that the enemy offers them. Body and soul become poisoned; they have to suffer dreadfully and are finally destroyed-here in earthly life and then in the next world in dreadful torment.


This is a law, for sin always gives birth to death. We think we can get more out of life when we satisfy our lust, but actually we just get death. This will be revealed in a horrible way in eternity. There everyone will be able to see on our bodies just how much we have given in to our desires, and some shall awake "to shame and everlasting contempt" (Dan. 12: 2). In hell the members of our bodies that indulged in sin (for instance, the tongue of the rich man, Luke 16: 19-24) will burn, without ever being totally burned up. The desires will continue to burn in our bodies but instead of satisfaction we will experience dreadful torment.


No matter how high the price, the sinful factor in our urges, that leads us into indulgence and fornication, has to be put to death here on earth. We have to turn away from it immediately and begin to fight the battle of faith today, for we never know whether tomorrow will still come. If we are suddenly called away from this life, we may find ourselves today suffering heartache, torture and torment in the kingdom of darkness. The Word of God warns us many times about extramarital sexual relationships and sharply condemns every sexual relationship with members of the same sex. 


"Immorality, impurity, licentiousness ... those who do such things shall not inherit the kingdom of God" (Gal. 5: 19, 20). "Neither the immoral, nor idolaters, nor adulterers, nor homosexuals . . . will inherit the kingdom of God" (1 Cor. 6: 9, 10). "Shun immorality ... the immoral man sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not on your own; you were bought with a price. So glorify God in your body" (1 Cor. 6: 18-20).


We cannot tolerate the sin of lust in any area of our lives. It must be brought into the light at once, confessed and renounced. We have to break from this sin, otherwise Satan will hold us in his chains and we will not get loose. But that is not all that is necessary. Because these urges are so deeply rooted in us, we have to begin a daily battle of prayer, and praise the redeeming power of Jesus blood over our sin-infested blood. Part of this battle of prayer is that we confront in faith the cry of our hearts; "We want to live and satisfy our desires" with a clear resoluteness; "We want to die to our lust; we want to be crucified with Jesus and arise with Him to new life and inherit glory."


Is there any other way to come to the joy-filled life that we all long for except by dying? Even in nature we can see this law at work "Die and come to life!" All life is born out of death. Should there be any other way for us men who are so laden with sin and guilt?


The first step must be taken in our thought-life. Lust has to be confronted immediately and fought against, as soon as it appears in our thoughts. People are often tormented by impure thoughts, feelings and fantasies even in their dreams. Let this be our practical guide: Do not read anything in magazines, look at anything on television or listen to anything on the radio that could nourish such impure, lustful thoughts, feelings or fantasies. If we do not leave them alone, we will not become free. We will have to reap what we have sown, by letting all these things come into our hearts and thoughts. Here they torment us and will not let us go, and one day a terrible punishment will await us.


But whoever consistently refuses to look at impure things, or listen to them, and always claims the blood of the Lamb for that which is in his feelings and thought will experience that he will be set free.


That is also true when our desires are unduly directed at a certain person. Above all we must not let ourselves be deceived by the enemy's arguments such as: friendship with a married person is allowed because his spouse cannot offer him what he needs. The needs of the person justify the situation, and so on. We must unmask the camouflage of this temptation and then in practice avoid meetings where we might possibly encounter him, even it is painful to make such a sacrifice. Or we have to tear up letters or pictures, if they bind us ever anew to a person and make us lust for him.


Jesus Himself tells us how important it is to fight a radical battle for eternity. He exhorts us to pluck out our eye, if it causes us to sin through evil glances. But after the exhortation comes an even more cutting word, "It is better that you lose one of your members than that your whole body go into hell" (Matt. 5: 29). The punishment for the immoral and adulterous which the Letter to the Ephesians (5: 5, 6) so earnestly speaks of is damnation into hell where we will be dreadfully tormented by Satan, the lord of hell.


That is why, if we are chained by this sin, we have to listen to Jesus' warning, "Fear Him (God, the judge) who can destroy both soul and body in hell" (Matt. 10: 28).


We must radically turn away from all indulgence in our lust, which is a trespass against the commandments of God. In the blood of the Lamb there is power to free from the chains of sin. Jesus' name is Redeemer. Indeed He is a Redeemer and that is why He will redeem us from the fetters of sin, which bind us to Satan. Whoever makes a thorough break with his desires in faith in Jesus will experience that Jesus has come to give us life and complete satisfaction. 


He will thoroughly develop all the gifts of our body, soul and spirit. He will make us completely happy. He will give us the divine radiance of a loving, joyous, natural personality. Jesus is the essence of life. He alone can give us the fullness of life-only He. That is why we have to dare to act according to His words. Renounce everything; that is, forgo what we desire and what our lustful desires yearn for; leave them and hate them, insofar as they go against the commandments of God. Then we will experience that such death is the entrance gate to a joy-filled life, where we will receive the abundance of divine life, which is in Him.


In Jesus' sufferings we can see the deadly curse of all sensual lust; we can see its dreadful manifestations on Jesus' body. The picture of our Saviour, scourged and crucified, is a sermon for us; Jesus had to lay down His life for us, because we do not want to lay down our lives. We are full of desire and lust. He had to offer His body up as a sacrifice, because we so often misuse our bodies, indulge in lust and disregard the limits that God has set in His word. He had to suffer so much, because we, through such sin, disfigure the image of God, although He created and redeemed us to bear this image.


Now Jesus is asking us: "Trusting in My sacrifice, dare to lay down your life and believe that I will give you the full life!"