图片设计:吴文涛
第二部分 对症下药,逐一对付
28.毁谤
圣经说凡毁谤的都是该死的(罗1 :30一32),“就是与他吃饭都不可。” (林前5 : 11 )保罗又说:“你们应当把那恶人从你们中间赶出去。”(林前5 : 13 )可见好毁谤的都犯了大罪。 撒但处心积虑地要我们犯上这罪,甚至连犯了也不知道,我们根本想也没想到自己会犯毁谤的罪,但这罪在基督徒中间却甚为普遍。 我们不会蓄意捏造谎言,但却会像法利赛人那样喜欢论断、指责别人。甚至对素未谋面的,只要听到有关他们的谣言,我们也会拾人牙慧,说是生非。 因为我们自以为是,心高气傲,也不弄清楚事情的真相,没有真凭实据便把谣言散播,一传十,十传百,结果毁谤了我们的弟兄也不自知。 毁谤的罪就这样潜伏在我们心里,开始的时侯可能只是喜欢论断人,在别人背后闲言闲语,说长道短。我们妄自尊大,以为有必要去批评每一件事,其实这却是错误的想法。 我们本身也不是十全十美、无可指责的,根本没有资格去批评别人,又怎能不问情由便妄下判断呢? 如果我们这样做,这些流言蜚语就会毁坏个人或整个团体的名誉。 法利赛人何尝不是这样呢? 他们根据个人的偏见去论断耶稣,这些论断其实是不公正的,是谎言,是毁谤。他们心高气傲,不甘在罪人面前受辱,听取耶稣的训斥,承认自己犯了罪,需要救赎。 他们更妒忌耶稣,看见祂备受爱戴,跟随者众,就觉得难以忍受。嫉妒往往蒙蔽我们的心眼,同时会引致另一样罪: 说长道短,以讹传讹,很多信徒就因此毁谤了他们的弟兄。 他们说一些对别人不利的话,不着意地破坏了别人的名誉,另一面就提高自己的地位一一一个明察秋毫的守望者,教会的好领袖。他们往往不承认这样做其实是出于内心的嫉妒。 耶稣说:“时候将到,凡杀你们的,就以为是事奉神”(约16:2)恨不得我们洞悉撒但的诡计,看穿牠阻止我们知道自己在撒谎。骄傲蒙蔽我们的心眼,使我们看不见自己的嫉妒,反以为警告别人是事奉神。 我们这样自欺欺人,假冒为善,实在极其危险。有一天我们都要站在神审判的宝座前,向神交账(林后5:10)。因此,我们必须严格检讨自己对别人的批评,并且求神光照,让我们看见自己有否陷入毁谤的罪中。 圣经说毁谤属于说谎的罪,凡犯了这罪的人,都要落入撒但的国度里。毁谤也是触犯了第五条诫命,因为毁谤别人的名誉,比肉体的伤害还严重得多,凡触犯这第五条诫命的,都要受可怕的审判,除非他痛改前非,否则至终必受永远的痛苦。 我们将来的命运如何,就视乎我们能否从毁谤的罪中摆脱出来。神命令我们甚至不可与好毁谤的人同桌用膳,可见祂对这些人何等恼怒。他们都要被丢在黑暗里,失去和信徒相交的福气。 面对这样严厉的审判,我们又怎能不彻底痛悔,向神许下诺言“除非是逼不得已,否则我决不会张扬不利于弟兄姊妺的传闻。即使非说不可,也必定事先查清楚是否属实才说。”我们若不慎犯了这罪,就要立刻求神赦免,并且决心离开这罪。 我们每天都要这样祷吿:“求祢将我的隐恶摆在祢面光之中(诗90: 8 ),让我看见自己论断人的动机是什么。”天天求神让我们看见我们的罪根一一隐藏的骄傲、嫉妒和怨恨,看见我们为什么会厌恶某些人,甚至批评、论断他们。 不单要自己认罪,还要向当事人道歉,求他宽恕,并且向别人澄清你说过的谣言,将事情的真相表明出来。 悔改就是主耶稣传讲的信息。要是我们犯了毁谤的罪,不要忘记主的训诲,从罪恶中回转过来,不要再被撒但利用,因为牠就是说谎者之父,牠想尽办法,无非要我们陷入毁谤的罪里。 如果我们还不悔改,就会永远落在牠的手中,当我们的生命完结时,便要随着牠进到可怕的地狱里。 主说:“我来到世间,特为给真理作见证。”(约18 : 37 )祂拯救我们,使我们成为光明和真理的儿女,祂就是真理的头,又怎能不叫属祂的肢体也给真理作证呢? “ 祈求,就会给你们得着。”只要凭信心向主求真理的光,祂必给我们,使我们脱离毁谤的罪,可以衷心的赞赏别人,学习爱的真理(参看林前十三章)。
You Will Never Be the Same PART TWO: Individual Sins Slander: Gossip The Holy Scriptures say that slanderers deserve to die (Rom 1: 30, 32). Nor should Christians even eat with slanderers (1 Cor. 5: 11-N.E.B.). Paul says: "Drive out the wicked person from among you" (1 Cor. 5: 13). That is how serious the sin of slander is. But Satan is willing to pay any price to get us to sin so that we will be damned one day. He wants us to be not even aware that we have indulged in it; he wants us to think that this sin of slander cannot possibly apply to us! But it is a fact that this sin is very wide-spread among us Christians. It is one of the traits of our Pharisaism. We would not lie intentionally-we are are too pious for that-and yet we lie by condemning and accusing others, even if we do not know them personally, but have just heard negative things about them from someone else. Because we are so high and mighty, self-righteous and critical, we think we can do so without testing the facts and so we spread false suppositions. We may begin to spread falsehoods about members of our own church or about other Christian groups without even being aware of it. In this way the sin of slander creeps unnoticed into our hearts. It begins with the spirit of criticism, with judging one another, with gossiping. In our pride we think we can and must pass judgment on everything, we must assume the job of watchman. But we are wrong. We are not true watchmen, because we have not even watched over the truth in our own lives. And still we dare to condemn others and make statements without having examined the facts. If they are wrong, we become slanderers, who spread false rumours that could ruin the reputation of someone else or of an entire Christian group. Did the Pharisees do anything different but judge Jesus' actions to the best of their knowledge, and as the spiritual leaders of their people warn others about Him? And yet they were hypocrites, slanderers and liars. How did that come about? Their judgments were not pure. They were not free from personal emotions, even if they did not realize this. They were proud and did not want to be humiliated in front of Jesus, who drew their attention to their sins and their need for redemption. They also had envy in their hearts, because Jesus had many adherents among the people and had placed the Pharisees in the background. That was hard for them to take. They begrudged Him this popularity. That is why judgment about Jesus came from their evil hearts. Such a proud heart, filled with envy and jealousy, makes us blind and incapable of seeing the truth about others. At the same time it gives birth to another sin-gossip, or slander. So it is often the Christians who out of envy, slander their brothers and other Christian groups. They say unfavourable things about others to deprive them of their good reputation, while they want to improve their own reputation as supposed watchmen and good leaders of the church. But they would never admit that they gave such negative verdicts out of envy. About this attitude Jesus says, "The hour is coming when whoever kills you will think he is offering service to God" (John 16: 2). If we only realized that Satan's most crafty trick is not letting us recognize our lies as lies! In our pride, which makes us blind to our sin of envy, we are convinced that we are serving God, when we warn people about others and so undermine their reputation. No one is in such danger of living in a lie and becoming a hypocrite as we Christians. But because we will all have to appear before the judgment seat of God and answer for everything we have done (2 Cor. 5: 21), we have to closely examine all our judgments about people and Christian groups and ask for light to see where we have fallen into the sin of slander. Slander belongs to the sin of lying, and liars, according to the Holy Scriptures, will find their place in Satan's kingdom. Besides that, slander belongs to the worst sins against the fifth commandment, because when we destroy a person's good reputation, we can harm him more than if we had wounded him physically. And what a terrible judgment does Jesus threaten to give those who trespass against the fifth commandment, by being angry at their brothers! Again Jesus shows us quite clearly that this sin, if we do not turn from it, will bring us into the kingdom of torment. So our fate for eternity depends upon whether we are freed from gossip and slander. How angry God must be at slanderers, if He forbids us to eat with them. Never will they have fellowship with other believers in the Kingdom of God-they will be cast out into darkness. In the face of such severe judgments which await slanderers, it means making a complete "about face" and promising God: "Unless it is necessary, I will not spread any negative stories about others or about Christian groups, and I will never do so without examining them first." Yes, it means entreating Him to grant us contrition: about the times when we have done such things, and to turn away from such ways. Then we have to pray daily: "Set my secret sins in the light of Thy countenance (Ps. 90: 8). Show me my hidden motives for judging others so sharply." Yes, we have to ask God daily to show us the roots of our sins, to show us why we have an aversion for a certain person and can only make unfavourable judgments. Often it is pride, hidden jealousy, envy and bitterness which are the causes. But it is not enough to have this revealed to our selves, and to confess it to a spiritual counsellor. No, contrition must compel us to go to the others, whom we have put into a bad light through our criticism and slander, and ask them for their forgiveness. Then we have to tell all the others the truth and to set the falsehoods straight. Repent! That was the contents of Jesus' sermons. Turn away from evil words and actions. If we have slandered others, let that be our motto, so that we will not become an instrument of Satan again. He is the "old liar" who makes every effort to seduce us into slandering. If we do not repent, we will belong to him and he can come for us at the end of our lives and take us into his kingdom of horror. Jesus wants to help us be freed from the sin of gossip and slander. He has said, "I have come into the world to bear witness to the truth" (John 18: 37). He has redeemed us to be children of light and truth. If He as the Head is truth, would He not make every effort to have the members of His body also bear the traits of truth? Therefore, "Ask, and it will be given you!" He wants to give us His Spirit of truth; He has promised Him to us, if we ask for Him in faith. He is exhorting us to do this so that He can redeem us from the severe sin of gossip. Through His redemption we will be able to say good things about others in humble love and make every effort to practise the song of love in 1 Corinthians 13.