图片设计:吴文涛

第二部分 对症下药,逐一对付

32.贪权

“我们不愿意这个人作我们的王。” (路19 : 14 ) 这就是那班羣情汹涌的人要杀害耶稣的原因。人往往喜欢自己作主,不愿意受别人的管辖,妒忌和贪权就使那些人盲目地把耶稣钉在十字架上。


贪权这罪实在是很危险的,很多人往往为了追求权力,不惜把别人踩在脚下,并且不让神在他们心中占有任何位置,就像昔日的犹太人一样,要把神从他们中间除去。这些人必受到神严厉的惩罚,因为他们实际是反叛神,抗拒神的主权。


贪权和骄傲、自满是有连锁关系的,这些都是专横统治者的特征。专横跋扈的人喜欢把别人指挥得团团转,坚持要别人服从他的命令。


其实,当我们想指挥别人的时候,我们就僭越了自己的职份,把自己的地位抬得高高在上,却不知道这样做违背了神的要求,因为神要我们透过服事别人、爱别人来领导,正如耶稣说:“我在你们中间,如同服事人的。” (路22:27)


从耶稣和门徒的身上,我们可以看到谦卑和服事人的榜样。像耶稣所说的他们都得着了真正的权能:“温柔的人有福了,因为他们必承受(并统治)地土。”(太5:5)


耶稣甘愿选择了谦卑和服事的道路,救我们脱离罪恶,相形之下,贪权实在是何等严重的罪。当我们处于领导的地位时,尤其容易犯上这罪。


很多孩子违抗父母,甚至离家出走,往往就是因为不喜欢被父母辖制,难怪保罗说:“你们作父亲的,不要惹儿女的气,恐怕他们失了志气。”(西3:21)又说:“你们作父亲的,不要惹儿女的气,只要照着主的教训和警戒养育他们。”(弗6:4)


父母、师长、领导人固然要订立规条去实行管理,确定事情没有出错,有错便立刻纠正,但假如他们起了贪权的心,就会在众人面前失去见证,使人难以接受福音了。


因此,彼得告戒教会的长老说:“务要牧养在你们中间神的群羊,按着神的旨意照管他们,不是出于勉强,乃是出于甘心……也不是辖制所托付你们的,乃是作群羊的榜样……以谦卑束腰,彼此顺服。"(彼前5:2,3,5)


我们要作出决定: 究竟我要跟从撒但一一那意图向神夺权的魔鬼呢? 还是要跟从耶稣? 很明显,如果我们决定作耶稣的门徒,就必须先除去贪权的罪。


首先,我们要求圣灵的光照,让我们看见自己贪权的罪,并且询问周围的人,看看我们的态度有没有盛气凌人,令人难以忍受,如果真的有,我们就要坦白认罪。


其次,我们要求神给我们一颗悔改的心,叫我们为罪伤痛,因为贪权与耶稣的谦卑成为一个强烈的对比。


第三,我们要常常思念谦卑的主,想像祂戴着荆棘冠冕的样子。我们要向主祷告说:“主啊,我要站在祢那边,由现在开始,学习祢温柔谦卑的榜样,甘愿受别人的辖制,甚至愿意放弃我的地位和权利”。


我们照着上面的步骤做,贪权的欲望就会逐渐消失。我们天天都要求主救我们脱离这罪。基督已为我们付了赎价,使我们能有祂谦卑的样式。在祂里面,我们会发觉谦卑的能力何等巨大!

You Will Never Be the Same

Dr. Basilea Schlink

PART TWO: Individual Sins 

Love of Power: Desire to Dominate


"We do not want this man to reign over us!" (Luke 19:14). This was the reason why we people killed Jesus. We wanted to reign by ourselves and not be subject to anyone else. Envy and the love of power are the main sin which nailed Jesus to the cross. This is the worst thing that could be said about any sin. The lust for power is murderous. It tramples down everyone who tries to stand in its way. 


Whoever persists in this sin will come under God's severe judgment, because every time we want to rule we are actually rebelling against God and His dominion. We do not leave Him any room in our lives, just as the people of Israel and its authorities did not. They excluded their Lord and Creator from their midst-just as we do when we want to have power-although His dominion was pure love and still is today.


The love of power is connected with pride and conceit. It is the characteristic of bad rulers. Domineering is expressed by bossing others around and insisting upon having our own way. It shows that we do not have any humility at all. For when we try to rule over others, we have taken a position that does not belong to us. With our love of power we set ourselves up on a throne, high above all others and rule them with our words and our deeds. But we do not realize that our attitude is just the opposite to God's attitude.


 For God reigns in a different way, through serving love, as Jesus practised it among men. Jesus' power was not violent; the authority of His dominion rested on humble serving love. "I am among you as one who serves" (Luke 22: 27). That is why divine radiance rested upon Jesus and why it rests upon His followers who live their lives in humble, serving love. They have true power according to Jesus' words, "Blessed are the meek, for they shall inherit (and rule) the earth" (Matt. 5:5).


But because Jesus, the Son of God, went the way of humble, meek love, of serving others and submitting Himself, in order to redeem us from our sins, the love of power is an especially serious sin.


We are particularly vulnerable to this sin when we have a position of leadership, when we are responsible for others, even if it is the responsibility of parents for their children. Children defy their parents, rebel against them and even leave home. How often is this caused by parents who wanted to rule over them! That is why the Apostle Paul says, "Fathers, do not provoke your children, lest they become discouraged" (Col. 3: 21). "Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord" (Eph. 6: 4). 


Certainly parents, teachers and superiors cannot avoid making rules and making sure that things are right and if they are not, putting them back in order. But it is especially the leaders who make the Gospel unbelievable when they begin to thirst for power. The Apostle Paul admonishes the elders of the Church, "Tend the flock of God. . . not as domineering over those in your charge . . . Clothe yourselves with humility" (I Pet. 5: 2, 3 5b).


We have to choose. Do we want to follow Satan, who wanted to usurp God's throne, even though he was created by Him? Or do we want to follow Jesus? The outcome of each of these ways is clear. Being Jesus' disciple is incompatible with thirst for power. So we have to get rid of this sin, if we wish to be counted followers of Jesus and not be excluded from His kingdom one day.


First of all, we must ask the Holy Spirit to show us our desire to rule, if we have not recognized it yet. We should ask our neighbours if we make life hard for them by our domineering attitude. If they say we do, we must accept it.


Second, we should ask for a repentant heart, for "godly sorrow" because of this malicious sin, which is such a strong contrast to Jesus' humility. Besides this we have made life difficult for those around us, yes we can even make life hell for them!


Third, we must meditate much on Jesus, the humiliated Lord, crowned with the crown of thorns, who had love power, and pray: "I want to stand here by You and from now on choose Your place of humble, meek love. I want others to rule over me at home and at work, and be subject to them and even give up some of my special positions and privileges."


Then we will find that our sceptre of domination will crumble in our hands and one day it will completely disappear, if, yes, if we daily entreat Jesus to free us from this sinful bondage. When we pray for this, we should constantly look at the picture of the humble, lowly Lord who was scourged and crowned with a crown of thorns. 


He has paid the ransom and has gone the way of lowliness to draw us into His nature of humility. Just as we all have sinned in Adam, because as his children we partake of his sinful nature-including the love of power-so we have all been united with Jesus and His nature of humility through His redemption. Then we will find out how much authority humility has!