图片设计:吴文涛

第二部分 对症下药,逐一对付

24.悖逆

悖逆是可拉党所犯的罪(民16),也是那些反抗领袖、甚至杀害领袖的人所犯的罪。对别人享有自己所无的特权,或是比自己蒙福,因而心生不满,抗拒排斥别人的,也是犯了悖逆的罪。


反叛成性的人都是中了撒但的毒;撒但因为不能与神同等,就反叛神,与神为敌。他要引诱我们也犯叛逆的罪,想尽办法要我们受祂的毒害,使我们落入牠的魔掌中。


反叛和爱刚刚相反,爱是建设性的,能建立爱的国度,反叛却是破坏性的,只会建立地狱的权势,我们对上级的每个抗议或批评,都是帮助撒但建立牠的国度。


但叛逆往往是不容易察觉的。许多人借口改善环境,争取自由,替行使暴力找借口 ; 口口声声伸张正义,为民请命,骨子里却是惟恐天下不乱,刻意被坏法纪和神的诫命。


可知道蕴酿成暴乱、凶杀、破坏……这样严重的叛乱,起初可能只是日常生活中小小的不满? 许多人会问 :“神真的要我屈居人下,听令于人吗? 祂既给我自由的意志,就是谁也管不着我的! ”


我们总是尽力替这种想法辩护,却不知道“悖逆的罪与行邪术的罪相等。”(撒上15:23 )撒但要毒害我们的思想,使我们像可拉党那样遭受神的击杀,面临“第二次的死”—— 可怕的、永远的死亡(启20 : 14一15,21 : 8 )。


如果我们不想做撒但的奴隶,就要认真对付悖逆的罪。第一步是向神完全降服,放下自己意思,尽量接受神把我们放在那里的社会秩序,服从掌权者和执政者的决定。


为表示我们的甘心乐意,我们必须“存着敬畏的心顺服主人,就是那乖僻的也要顺服。”(彼前2 : 18 )如果我们发觉有需要改善的地方,也要虚心地坦白吿诉他们,同时不忘记把这件事交托神,祂是可以改变人心的。


最重要的,还是在起了叛心的时候,立刻求吿主的名。主耶稣是神的儿子,却甘愿谦卑顺服人,孝顺父母,“并且顺从他们。” (路2 : 51 )就是在最困苦的时候,祂仍然信靠天父,对祂的带领毫不反抗。就因着祂的顺服,祂也救赎了我们脱离叛逆的罪。


让我们不住的这样祷吿:


这满有能力的名字,


把地狱的能力驱走了,


使它们不住的颤栗!


主的名是得胜的,是满有能力的,我们可以抓着神的应许:“凡求吿主名的,就必得救。” (罗 10 : 13 )


只要凭信心彻底对付我们叛逆的罪,主必定会释放我们,正如昔日祂在十字架上,把我们从罪恶的捆绑中释放出来一样。

You Will Never Be the Same

Dr. Basilea Schlink

PART TWO: Individual Sins 


Rebellion


Rebellion was the sin of the followers of Korah (Num. 16), of those who murmured and protested against their leaders and against those who had special privileges and blessings that they themselves did not have. This rebellious spirit can be especially found among the pious. God punished the children of Korah in the most severe way possible. They had to pay for their rebellious spirit with death. 


A rebellious spirit contains the poison of the devil, for Satan is the chief of rebels. Because Satan did not have the same position as God, he rebelled against Him. We can see that the spirit of rebellion is born out of envy and pride. Satan makes every effort to pour this poison into the hearts of believers and to get them into his hands. It is a destructive force, just as humble, serving love is a constructive force. Loving builds the kingdom of love, but the spirit of rebellion builds hell. Every rebellious spirit of criticism, of protest against arrangements made by our superiors, adds bricks to the building of the kingdom of hell.


But the uncanny thing about rebellion is that it is often camouflaged and for this reason many are affected by it. It is so contagious. Today we can see this on a large scale. It comes with smart arguments and ideas of reform, which seemingly seek to improve poor conditions, and pretend to give the oppressed a more human life, more freedom and so on. These good intentions are supposed to justify the use of violence against the established order, to destroy all authorities, then seek to do away with all rules and with God's commandments. 


What leads to violence and chaos on a large scale begins in our small sphere of life with similar satanic camouflage. "Could God really have meant that? Could He really have meant that I should be the one to be subject to others, to obey others and their rules? I have been created with a free will and do not need to be subject to anyone."


Usually we try to make such reactions seem harmless and do not realize that "rebellion is as the sin of witchcraft" (1 Sam. 15: 23). Satan, the rebel, has poured this poison into our thought world. He knows that this will bring the death sentence upon us as it did for the company of Korah, that is, we could come into the hands of the prince of hell and deserve to die the "second death", (Rev. 20: 14, 15; 21: 8) a dreadful, continual dying. But even here in this life dreadful judgment will come upon the rebels. We can see this in our times. Those who rebel die in their souls; their lives become empty and meaningless. An increasing suicide rate is the consequence. For rebels are condemned to death.


If we do not want to be servants of Satan, we must take a clear stand against every spirit of rebellion in us. The first step is to surrender our own opinions completely to God. We must make every effort to adjust to the established order into which God has placed us and commit ourselves to recognizing authorities and their decisions. As a sign of our willingness, we should approach our superiors, no matter who they may be-yes, even the overbearing (1 Pet. 2: 18)-with respect and obedience. However, if we should see something that needs to be changed, we should ask them humbly to do this and at the same time lay this concern before God, who can move people's hearts.


But the important thing, if we do not want to come into the grip of Satan, the chief of the rebels, is that we call upon the name of Jesus as soon as rebellious thoughts begin to arise in us. Jesus, the Son of God, humbly subjected Himself to people, like His parents in Nazareth, ". . . and was obedient to them" (Luke 2: 52). Even in the darkest hours, when everything seemed to be meaningless, He did not rebel against the incomprehensible leadings of God, but rather He trusted the Father. Through His obedience He has also redeemed us from the spirit of rebellion. We must say that over and over again and pray:


Let praises ring aloud this day,


That by this mighty name 


The powers of hell are put to flight 


and made to tremble!

W.J. 186


In the name of Jesus there is great power. Yes, before it hell trembles and its attacks will yield, for the name of Jesus is a victorious name. In it is victory over every power of sin. Therefore, we can claim God's promise, "Everyone who calls upon the name of the Lord will be saved" (Rom. 10: 13).


If we enter the battle of faith against the spirit of rebellion with complete resolution, then Jesus, who has paid for our satanic rebellion with His death, will set us free.