图片设计:吴文涛
第二部分 对症下药,逐一对付
42.说谎
"…… 一切说谎话的,他们的份就在烧着硫磺的火湖里。” (启21 : 8 )这个审判如此的严厉,我们或许会感到震惊,但这样的判决是必然的,因为撒但就是“说谎之人的父” (约8 : 44 ),凡属撒但的人,都要落入牠的国度里。 因此耶稣对法利赛人说:“你们这些蛇类、毒蛇之种啊! 怎能逃脱地狱的刑罚呢? ” (太23: 33 )我们既知道说谎会带来这样严厉的刑罚,又岂能再容忍它存在呢? 说谎的人总是作贼心虚,见不得光的。许多时侯,虽然我们的良知吿诉我们不可做某些事情,我们还是禁不住偷偷做了。 我们既不愿和罪恶一刀两断,又不想让别人知道我们作了亏心事,于是就开始撒谎。跟着,为了掩饰我们的谎言,又不得不编造一连串的谎话来自圆其说,结果泥足深陷,难以自拔。 因此,我们必须谨慎,不要做偷偷摸摸的亏心事。我们一起了做这些事的念头,就要问自己:”为什么我不敢在别人面前做这事? 很可能就是因为这件事不大正当。 犹太人控告耶稣的时候,耶稣说:“我从来是明明的对世人说话”(约18:20)耶稣可以说这话,因为祂就是光,就是真理。 耶稣的每一个门徒也应该这样说:“我一生所作所说的,没有一样是告不得人的,因为我所行的一切,都是光明磊落,在神的鉴察下作的。” 耶稣说:“凡作恶的便恨光,并不来就光,恐怕他的行为受责备,但行真理的必来就光,要显明他所行的是靠神而行。”(约3:20) 我们要时刻紧记这教训,因为撒但正要用诡计令我们相信掩饰自己的罪并没有什么不对。牠要我们在神和人面前一一甚至在自己面前一一掩饰我们的罪,使我们说谎。 举例来说,当别人批评我们的时侯,我们就为自己申辩,掩饰自己的错,编造出一大堆谎言。如此这般,说谎对我们就渐渐成为家常便饭。就这样,我们因为恐惧、骄傲,或为了讨人的欢心而撒谎。 无论怎样、基督已把我们从这些黑暗的势力拯救出来,现在祂正等候我们为那不坏的奖赏而赛跑 (林前9 : 24 ),叫我们将来得着神的国。 神的国度是全然光明的,说谎的人绝不能进入那里,因此使徒保罗说:“我们要作光明的子女。 (弗5 : 8一13 )光明与黑暗、真理与谎言是不能并存的,我们若不与撒谎的罪决裂,就不能承受神的国。 怎样才能改过爱说谎的毛病呢? 首先,我们要求神让我们看见这罪的存在,也要知道那是撒但的行为,求神帮助我们恨恶这罪,否则我们很容易会故态复萌。 当我们无意中说了谎,就应该立刻向人承认,这是除去说谎的罪最有效的方法。只要我们肯谦卑下来,认自己的罪,我们就能摆脱撒但的权势,因为骄傲自大的人才会受到撒但的攻击。 同样,当我们做了一些偷偷摸摸的事情,我们也要勇于承认。倘若我们擅自拿了别人的东西,就不该暗中把它放回原位便算,必须向人承认那东西是我们偷去的。 这还不够彻底,我们必须加上“恨恶”一一对一切不在光明中行的事都要恨恶,紧记: 这些罪会今我们和神隔绝。这样,我们才会求告主的名,藉着祂在加略山上救赎的大能,叫自己脱离罪恶。 主就是真理,祂已把说谎的罪钉在十字架上,使它不再辖制我们,只要我们凭信心争战,我们必能战胜罪恶,以光明儿女的身份进入那光明的国度。
You Will Never Be the Same PART TWO: Individual Sins Lying: Secretiveness "... all liars, their lot shall be in the lake that burns with fire and brimstone" (Rev. 21: 8). Perhaps we are amazed at this verdict. But how could it be otherwise, for Satan is the "father of lies" (John 8: 44)? So all those who lie will come into his kingdom. That is why Jesus says to the Pharisees, whom He accused of lying, "How are you to escape being sentenced to hell?" (Matt. 23: 33). If Jesus places so much weight upon the sin of lying, if it will bring us into the kingdom of Satan, then we have to fight against it to the point of shedding blood and not give it any right to exist in our lives. It is a matter of being alert at the onset of the sin, when we begin to lie by twisting the facts, or exaggerating, or not wanting to bring our mistakes into the light and trying to cover them with silence or pretences. Covering up the facts begins when we only say half-truths, trying to protect our reputation. Lies belong to the kingdom of darkness and usually go hand in hand with secretiveness. We usually say and do things secretively when our consciences tell us we should not, and when others would be right in accusing us. Because we do not want to break with our sin, we do not want anyone to discover the bad things we have done. That is why we do them in secret and do not want them to be revealed; we do not want to be judged. Every time we do something in secret, because we do not want others to see what we are doing wrong, we have begun to lie. Then, if we are trapped, we try to get out of it by lying. That is why we should be careful not to do the slightest thing secretively. When we are tempted to do so, we must ask ourselves immediately: "Why should I not do it in front of others?" The answer is probably because there is something wrong about it. When the Jews accused Jesus, He answered, "I have spoken openly to the world. . . I have said nothing secretly" (John 18: 20). Jesus could say this. He stands before us in His divine majesty. He is Light and Truth, and every true disciple of Jesus ought to be able to say, "Everything that I have said and done in my life can be heard and seen by everyone. I have said and done nothing in secret, because everything I have done was done in the sight of God." Yes, Jesus is Light. That is His glory. His nature is pure light and truth. He has redeemed us to be children of light so that all our words and actions might be pure and transparent. If we speak and act in the sight of God, we will not do anything secretively, but will only do what can stand in the light of God. On the other hand, Satan is the liar, the lord of the kingdom of darkness. If we speak and act in the dark, secretly, and do not want our words and deeds to come into the light, we belong to Satan. So we are constantly confronted with small, hidden situations that make us decide between light and darkness. Jesus' words are very serious, "For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed. But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God" (John 3: 20). We cannot remind ourselves of this often enough, because Satan in his craftiness always tries to tell us that covering up our sins is harmless. He sees to it that we cover up the truth before God and man, even before ourselves, and so make room for lies. We say we did not mean it that way. When we are criticized we give other motives for our actions but these motives are not the true ones. We repress the true facts and are not conscious of the fact that we are on the way to lying, or that our lives are already riddled with lies. We lie out of fear, out of pride, out of desire to please our fellow men, and for other reasons. But Jesus has redeemed us from these dark powers of secretiveness and lying and therefore He is waiting for us to claim this redemption and run to attain the prize (1 Cor. 9: 24): the City of God. The City of God is utterly light. Liars will find its doors closed. That is why the apostles always say that we should be children of light and that light does not associate with darkness (Eph. 5:8-13). Light and darkness, truth and lies are mutually exclusive. If we are untruthful and secretive, we are excluded from the kingdom of light, from the Kingdom of God, as Scripture tells us (Rev. 21: 27). No matter what it costs, we must make a complete break with the kingdom of darkness, the kingdom of lies. Otherwise we will lose our inheritance in the Kingdom of God, the fellowship of believers, and above all the fellowship with Jesus. How do we become free from our disposition and inclination to do things secretively and to lie? The first step is to ask the Lord to show us the extent of this sin, which is satanic by its very nature, and to help us to abhor it. If we do not abhor it, we could very well manage to put up with it, and will not be interested in fighting against it. But we have to fight against it and not let it exist any longer. How can we do this? By unmasking the lies that we speak in haste, we deprive this sin of its powers over us. This happens when we immediately confess them to our own humiliation. Bringing them into the light sentences the sin of lying to death. Light has won and the humiliation has taken us out of Satan's sphere of influence, for he can only attack the proud and the haughty. We have to apply the same tactics if we have done something secretly. We must unmask it and call it by name. If we have taken something away, we cannot put it back secretly, but, when we put it back, we must admit that we took it. But that's not the end. That only takes care of the sinful act. The sinful trait, lying, covering things up which is deeply rooted in us, will continue to live in us and when the appropriate situation materializes, it will manifest itself again. If we hate everything in us that is untruthful and if we sense that lies separate us from Jesus, we cannot do anything but call upon Jesus day by day-Jesus who is the Truth. Through His sacrificial death on Calvary He did nail the sin of lying to the cross and free us from it. It can no longer rule over us, because He has trodden it under His feet. Jesus, the Truth, reigns in us. "I am redeemed; I have been set free for the truth!" That is how we should begin our battle of faith every day. And what we believe will come to pass. No matter how much we are inclined to lie, if we carry out this battle of faith, Jesus will make us utterly truthful, so that we can enter the city of light as children of light.