图片设计:吴文涛

第二部分 对症下药,逐一对付

37.不冷不热

“你既如温水,也不冷也不热,所以我必从我口中把你吐出去。” ( 启3 : 16 ) 这是神对那些不冷不热、懒懒散散的信徒的刑罚。这些人对什么事情都是漠不关心的,即使别人因他的过失而遇到了麻烦,他仍毫不在意,依然故我。


他也不知道什么时侯要为神作见证,为神工作,因此往往错过许多事奉神的机会。要是有弟兄犯罪跌倒,甚或离开教会,他也无动于衷。


这种人不会为别人的灵魂迫切祷吿,就是他自己的祷告生活也是不冷不热的。他不在乎神要审判教会,也无视主的名受到亵渎,因为他根本不在乎周遭有什么事情发生。


不冷不热就是属灵生命的死亡,但我们往往忽略这点,返教会、参加教会,很忠心的尽自己的本份,但神要对我们说:“按名你是活的,其实是死的。” (启3 : 1 )因为我们没有了爱神的心; 这爱是神唯一所看重的。


一个不冷不热的信徒不知道主关心的是什么,也听不见主对他的要求,因为只有一颗爱主的心才能体会神的心意。懒散的人既没有这种心志,对神的国度也就没有热切的盼望,甚至不愿为神的工作而献上自己。


不冷不热的信徒只是像趁热闹一样,在他们身上找不到对主的爱,这爱是火热的,是满有推动力的,驱使他们甘愿牺牲一切,为主工作。没有这种爱,我们算不上是主的门徒。


主耶稣不单为这些懒散的信徒叹息,更警告这些人:祂会从口中把他们吐出去(启3:16)。可怕的审判正等待那些冷淡懒散的信徒,耶稣会不认他们,正如祂对那五个站在门外的愚拙童女说:“我不认识你们"。


冷淡的信徒虽然没有犯什么罪恶,但他们都得罪了神,因为他们没有爱神。一个事奉神的人必须对神有火热的爱,毫无保留地为神牺牲自己的时间和精神,不然就是对我们的主——那万王之王一一的侮辱。圣经说:“懒惰为耶和华行事的,必受咒诅。”(耶48 : 10 )


我们既知道这点,又知道懒惰的人在今生或来世都要受到可怕的刑罚,难道我们仍想试试吗? 这个世界已充斥太多背叛神的事,令主伤心极了,难道我们还要继续懒散下去,加重主的忧伤吗? 


昔日,门徒因为懒散而不能分担主的痛苦,也不晓得以爱还爱,以致伤透了主的心,今日,我们的冷淡也同样伤主的心。


我们必须除去我们的冷淡、散漫,视之为我们最大的敌人,因为它会令我们灭亡,把我们引到黑暗的国度里。我们必须竭力跟懒散争战,求主的帮助,相信祂必能使我们醒起。我们也要降服在神面前,接受祂的管教,这样,我们必能胜过我们的闲懒散漫。


许多时候,只有在狂风暴雨之中,我们才会从不冷不热中醒悟过来,真正活出主的生命。神的管教往往就是医治我们不冷不热、闲懒散漫的最佳药方。我们受了管教,才会害怕犯罪,并晓得为罪痛悔。我们的罪得到赦免后,自会更爱主,更乐意为主献上自己。


俯伏在十架底下认罪悔改的人,必得着神的赦免和属灵的新生命。感谢主,祂已为我们战胜死亡,使我们得以从罪中释放出来。当我们顺服在神跟前的时候,神就会救我们脱离懒散所带来的咒诅。


You Will Never Be the Same

Dr. Basilea Schlink

PART TWO: Individual Sins 

Indifference: Lukewarmness


"Because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth" (Rev. 3: 16). This terrible word of judgment applies to an indifferent, lazy person. Scarcely anything makes an impression on him. If problems are created, if others come into difficulties due to his fault, an indifferent person will scarcely take notice of it. He goes back to his normal routine without noticing what he has done. 


If everything depends upon doing something on behalf of the Lord's work and giving a testimony, he does not realize what is going on and so he misses his chance. If a brother next to him is sinning or is about to fall away from the Church, he is not stirred at all. He does not plead for the salvation of others in prayer. His whole prayer life is lukewarm. His heart is scarcely moved when God has to judge the Church or when the name of the Lord is slandered. He hardly perceives it. He does not really care what happens around him.


Indifference is spiritual death. But we seldom recognize this. We go to church or to Christian meetings, we faithfully take our part, but the Lord pronounces His verdict, "You have the name of being alive, and you are dead" (Rev. 3: 1). Love, the sign of spiritual life, the only thing that matters in God's sight, is missing. An indifferent person is usually deaf to Jesus' concerns and requests, because only a loving heart could perceive such concerns. He is not aglow with love, nor on fire for His kingdom, nor does he spend himself in sacrifice for the Lord's work.


If we are indifferent, we are just going along for the ride in Christian groups, and this grieves our Lord very deeply. We can hear Him lamenting over the indifferent, "Would that you were cold or hot!" Jesus laments so deeply, because He cannot find the one thing His heart longs for so much, love, which is warm and aglow, and which cannot do enough for Him, even if it costs a great deal. Yes, love is zealous; it presses forth. Love is full of life; love sacrifices lavishly. Without this love for Jesus we are not true disciples.


But Jesus is not only lamenting about the indifferent and the lukewarm; no, He is also threatening to spew them out of His mouth (Rev. 3: 16). A terrible judgment is awaiting the indifferent. Jesus wants to have nothing to do with them. They will be like the five foolish virgins who stood before the closed door and had to hear Jesus say to them: "I do not know you!" For the indifferent, although they have not committed any sinful acts, have sinned against God Himself. They have denied Him their love. We can only serve God with burning love, with complete devotion of time and energy, with willingness to sacrifice and with a fervent heart. 


Otherwise we would be disgracing Him, the Lord and King of all kings. If we work for someone who is highly respected, we would not dare to be lazy about our work. Therefore, woe unto us, if we try to do this to God. The indifferent will be struck by God's terrible words, "Cursed is he who does the work o£ the Lord with slackness" (Jer. 48: 10). Is there anyone who wants to be cursed by God when he knows that this can bring him continuous misfortune here on earth and dreadful judgment in eternity when he is cast into Satan's kingdom? And who wants to increase Jesus' sorrow about a world full of rebellion through his indifference? For long ago it was the indifference of His disciples, who did not understand His suffering and react in love-and today it is our indifference which wounds Jesus' heart more than does open opposition.


We must get rid of our indifference. It is such a serious sin in God's eyes. We have to regard it as our worst enemy, which will bring us into destruction, into the kingdom of darkness, full of torment and horror. We have to fight against it. We have to beseech Jesus and call to Him who has abolished death, and believe that He, Life Himself, can and will awaken us to divine life. But at the same time we must commit ourselves to being "shaken up" by God's chastening hand, which will arouse us from our indifference.


Often we can only be aroused from our indifference by thunder and lightning. Then we begin to move; then we begin to come alive. Being "shaken up" by blows of judgment is often the only treatment that works in the fight against indifference. But we have to reach for treatment. Therefore, the indifferent and lazy person has to affirm wholeheartedly God's thunder and lightning when they strike him. Judgment is the best cure. It will make us wake up from our lukewarmness and indifference. When we are judged, we will be frightened by our sin and will learn to weep over it and lament. As pardoned sinners we can do nothing else but love Jesus and spend ourselves for Him.


Sinners who lie prostrate at the cross of Jesus and receive His gifts of divine life and forgiveness, are those who love Jesus and give Him their thanksgiving and commitment.


God's judgments and chastening are the best medicine for our indifference, for they can make us contrite sinners, who cry over their sins. They can make us come alive. Therefore, let us thank Jesus for abolishing death, even the spiritual death of indifference, and for giving us release and life in such ways. Let us surrender ourselves to Him and His chastening love so that He can save us from the terrible curse that awaits the indifferent. And let us believe Jesus. He sets us free from bondage!